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Monday, December 5, 2022

Black Chattel Slavery Among Choctaw Indians

Thursday, November 11, 2010

Researching history of the Five Slave Holding Tribes is difficult regarding accounts of slavery. However through careful examination occasionally you can piece together some information by examining oral interviews. One source for this type of interview is contained in the Indian Pioneer Papers.



When you consider all of the information about the Five Slaveholding Tribes known as Cherokee, Chickasaw, Choctaw, Creek (Muscogee) and Seminole, their involvement in African chattel slavery rarely gets written about in our history books. This history is rarely mentioned when tribal historians tell of their past?

I first came across the name of Jordan Folsom when I was performing research into freedmen who sought a transfer from the freedman roll to the Choctaw by blood roll. 

 
Choctaw Freedmen Dawes Card# 220 front

In the interview of Jordan Folsom Jr., a Choctaw Freedmen we get a glimpse of slavery in the Choctaw Nation by way of Jordan’s father, mother and grandmother.

Contained in these sentences a lot of information is being given about the family of Jordan Folsom. His grandmother, Sylvia brought two children with her to Indian Territory; they were all slaves. One of her son’s died along the route to Indian Territory with the Choctaw’s. 

This is a story that clearly illustrates how much has been missing from Native American history. When the story of tragedy is told regarding the infamous “Trail of Tears,” we seldom, if ever hear the story of those tears shed by the African and African-Native slaves who lived among them.


Jordan Folsom Jr. provides information on his mother Amelia who was also a slave of Dr. Henry Folsom.  Clearly her story became a part of the family oral history. Jordan had been told Amelia was born a slave on Dr. Henry Folsom’s plantation; “in the slave quarters.” 
Amelia (Pamelia) Radford provided Jordan with the names of both her parents, Abe and Elizabeth. This oral history could provide valuable information when I compile the data on what was the basis for the Folsom’s claim to Choctaw blood. 

Again the importance of this interview is shown by two statements. First, it establishes that at least one of Jordan’s ancestor’s was born in Indian Territory as a slave in the Choctaw Nation. The second significant aspect of this passage is the revelation that Elizabeth and Amelia were both buried in Doaksville Cemetery! Clearly the next question becomes; where is this cemetery? Has it been enumerated and who else is buried there?


Remember, this information illustrates life on a plantation owned by a Choctaw Indian who clearly does not fit the stereotype of “Native American.” He was a well educated man, who practiced medicine and was a surgeon according to Jordan Folsom. It is only natural to examine what type of “plantation” Dr. Folsom owned; which would give us an idea of how many slaves he held in bondage?

One record that sheds light on this man and his wealth is the 1860 Arkansas Slave Schedule for Towson County, Indian Territory. Dr. Folsom would have been considered a very wealthy man prior to the Civil War. The record illustrates he held in bondage approximately fifty humans as slaves. Beginning on page 9 of the slave schedule and continuing to page 10 we see all of the enslaved people enumerated on Dr. Folsom’s plantation.

It is important that the whole story of Indian Territory be told and part of that story is the institution of slavery among the so called Five Civilized Tribes. Many historians and the tribes themselves fail to adequately write or discuss this tragic chapter. 

Over the years I observed how the Five Slave Holding Tribes promote their history and culture. In the majority of instances they do so by leaving out decades that included the brutal and uncivilized institution of chattel slavery. 

For many in the tribes it would appear this history is insignificant. Tragically very few voices have emerged over the years to address the legacy of enslaving African and African-Native Descendant people. I’m sure, this won’t be my last reminder; but it is hoped that this excerpt from the interview of Jordan Folsom Jr. will shed more light on the subject and encourage discussion on the topic.


It’s What You Don’t See That Matters

Saturday, November 20, 2010

It’s What You Don’t See That Matters

In my previous post I wrote about the Indian Pioneer papers as a source for learning about slavery among Native Americans. My initial purpose for looking at these documents was in pursuit of information on people who claimed to have a parent or ancestor listed as a by blood Choctaw or Chickasaw Indian. 
Indian Pioneer Paper Interview Jordan Folsom Jr. 1937
Researching the people who sought a transfer from the Choctaw and Chickasaw Freedmen rolls to the rolls of “Citizens by blood” continues to fascinate me. I’ve spent many years looking for documents that were produced to support their position as Choctaw and Chickasaw citizens by blood. Something that continually surfaces as an issue in these cases is the lack of information contained in the Dawes records of freedmen seeking a transfer to the “citizen by blood roll.” 
 
M1186 Front and Rear of Choctaw Freedmen Card# 530 Mose Folsom
 
M1186 Front and Rear of Choctaw Freedmen Card# 1209 Jordan FOLSOM Sr.




The front of the card for Jordan Folsom clearly indicates who he was and his enslaver. On the rear is information indicating who his parents were and their enslavers. One would conclude this information was derived from the applicant through the process of an oral interview? However, when looking at the documents generated by the Dawes Commission a pattern begins to emerge.
The Dawes Commission systematically failed to produce the verbatim interview and enacted a system that denied a "correct" record on African-Native people from demonstrating their blood ties to their respective tribe.
 
Senate Report 5013 pt. 2 pg. 1513

The commissioners and the tribes used the matrilineal system that determined clan and utilized it to determine "race." A child with a female ancestor who was enslaved or of African descent was placed on the freedmen roll. Their justification was based on the antebellum practice of determining race by the mother.
Despite the practice, and the high level of "Indian" men fathering children by slaves, it did not negate the fact these people possessed Choctaw and Chickasaw blood. 


The 1860 Arkansas Slave Schedule gives a glimpse of how much miscegenation occurred on Choctaw and Chickasaw plantations.If you look at the Slave Schedules you will begin to see just how pervasive "intermixing" occurred in Indian Territory. It becomes a matter of "what you don't see that matters," and for the Dawes Commission race mattered.

1860 Arkansas Slave Schedule Towson County
The Dawes Jacket for Jordan Folsom and his "half" brother Mose contains more evidence that "it's what you don't see that matters" when it comes to the preventing legitimate claims of Choctaw and Chickasaw ancestry. Two pages in Jordan Folsom's jacket are significant for illustrating just how the Dawes Commission omitted evidence to prove his claim of being part Choctaw. The first is his oral testimony given in 1899; at the time of his enrollment.
M1301 Jordan Folsom pg. 2
There is no mention of Jordan's father, Henry Folsom in this interview, despite the fact that his name appears on the rear of card # 1209. You have to ask the question why not? The information was noted on the card and it is only logical to think Jordan provided it during the course of his interview? It also clearly states that his father was a Choctaw Indian.

The other document that demonstrates the Dawes Commission had no intention of providing proof that Jordan had a Choctaw Indian father is the "Memoranda" page contained in his jacket.



This form has a place for his mother's citizenship; it does have a line asking about "citizen by blood?" but it was left blank. There isn't any place on the form asking about his father which would have required them to admit Jordan Folsom had a claim of Choctaw blood. 

In the Congressional Record, attorney Webster Ballinger points this out with a great deal of clarity:



Senate Report 5013 pt2 pg1513


Ballinger submitted several examples to prove his point on how the Dawes Commission summarized the oral testimony and failed to provide a full record as to people with Native ancestry:














These are just a few examples of “What You Don't See That Matters" when the Dawes Commission chose to classify thousands of men and women as freedmen when they had a claim of Choctaw or Chickasaw blood. 

The Dawes Commission and tribal official’s prevention of legitimate claims to Choctaw and Chickasaw ancestry has left a legacy of misinformation that should be addressed by tribal and governmental officials today.

The descendants of Dick Stevenson, Calvin Humdy, Caldonia Newberry, Jennie Davidson, Ed Johnson, Bettie Ligon and others have never had their right to due process based on the record that you see and the one you don’t see.
 
Senate Report 5013 pt. 2 pg. 1500


Senate Report 5013 pt. 2 pg. 1500



Senate Report 5013 pt. 2 pg. 1500

 
Senate Report 5013 pt. 2 pg. 1501
 


Saturday, October 22, 2022

SAY THEIR NAME


 I would like to thank the people who have allowed me to use the images of their ancestors to create this short video and preserve the history of Choctaw and Chickasaw Freedmen.

Say their name!

Nadine Ruff

Sandra Williams

Verdie Triplett

Annazette Schillings

Julia Powers

Larry Green

Regina L. Richardson

Alex Phillips

Carlotta Kemp-Wheeler

Angela Walton-RajiAthena Butler

Rose Oakes

Frank Overton

Evelyn Norwood


Tuesday, October 11, 2022

National Chickasaw & Choctaw Freedmen Day

 What! you say you never heard of the National Chickasaw and Choctaw Freedmen Day? Well, I guess I can understand that since October 10, has been highly regarded as “Indigenous People’s Day” 

 

After viewing literally hundreds of Facebook and Twitter post “celebrating” the 10th as Indigenous day instead of Columbus Day I see how you may have not been aware of a day that recognized people who were enslaved by some “Indigenous” folk known as Chickasaw and Choctaw Indians.

 

One of many “interesting” post I saw Monday was a quote attributed to the “Honorable Chief” of the Choctaw Nation, Garry Batton.


The Chief wrote an “Open Letter” in 2021 allegedly reaching out to Choctaw Freedmen Descendants expressing a willingness to explore citizenship for Choctaw Freedmen Descendants. Chief Batton went so far as to state “we hear you we see you” and he indicated a desire to have “meaningful conversations with the descendants of Choctaw Freedmen that historically were citizens of the nation until they were stripped of their citizenship around 1985. You read that right, Choctaw Freedmen Descendants were already citizens but that citizenship was revoked based on their race. 

 

It must be pointed out; this letter of the Chief came at a critical point when the honorable Congresswoman Maxine Waters’ Committee was threatening to withhold millions of dollars of NAHASDAH funds from numerous Native Nations including the Chickasaw and Choctaw. So, if you believe as I do Chief Batton’s “open letter” had more to do with getting money for his tribe than any real reconciliation with Freedmen Descendants; let’s just call a thing a thing! Chief Batton had no intentions of having a “meaningful conversation” with Choctaw Freedmen Descendants.

 

Let’s examine what has happened in the year of him issuing that statement, The nation along with the others received almost a billion dollars in funding. Numerous letters were sent to the Chief and the Choctaw Nation seeking to take him up on his word to have “meaningful conversations” on “reinstating” the citizenship granted to their ancestors in 1885. No one that wrote a letter received the courtesy of a response so we will never know how many letters were received and the Chief can make any statement he desires to minimize the sincere outreach the Choctaw Freedmen Descendants did by thinking the Chief and the nation were sincere in adhering to granting citizenship to those that sought the same rights and privileges that their ancestors enjoyed based on the Treaty of 1866.



Now that you have a little of the background of this “tribal membership for Freedmen is a sensitive and complex topic” let us examine one more wrinkle in the “deception” of “meaningful conversation.”

On July 27, 2022 almost a year from the date Chief Batton issued his “open letter” to the Freedmen descendants, the attorney for the Choctaw Nation (Michael Burrage) gave a presentation that told you all you needed to know about what the nation’s intentions are.

Attorney and former Judge Burrage fixed his face to say that the “Freedmen issues is not a race issue.” 



Chief Batton sent Michael Burrage to that Senate Oversight Hearing for one purpose only, to make it clear the nation has no intention to honor the same treaty of 1866 that they derive much of their federal money for their citizens and their nation. They have no intention of reinstating the citizenship of the Choctaw Freedmen Descendants because they have determined citizenship by blood and lineal descent not by treaty obligation or the precedent of granting citizenship to the Choctaw Freedmen and their descendants in 1885.

As the nation and the world “celebrate” Indigenous People’s Day” when people complain about Columbus as the oppressor let me remind you of the oppression that existed among the Five Slave Holding Tribes; Cherokee, Chickasaw, Choctaw, Muscogee/Creek and Seminole. 

Let me remind you of those five ONLY the Cherokee Nation has lived up to it’s promises of citizenship for the descendants of their formerly enslaved population. The Seminole Nation continues to grant second class citizenship to its Freedmen Descendants and the Chickasaw and Creek remain opposed to living up to the moral obligation that was contained in their treaties and one has to assume it is all about race. 

Not sovereignty, Not Blood and not Lineal Descent because if that were the case there are tens of thousands of lineal descendants of Choctaw and Chickasaw recognized citizens documented who did not receive citizenship because of race and did not receive the value of three-hundred and twenty acres of land based on race.

Indigenous People’s Day rings hollow to those people and all the platitudes won’t change it. However the Congress, the Senate and the President of the United States has the power to correct a “continuing wrong” 

The CHICO Family Chickasaw "Freedmen"

In Honor of Lonzetta Bruce who has joined her Chico ancestors


Saturday, September 24, 2022

All Choctaws are Choctaw by Blood & All are Lineal Descendants of Choctaw Indians

 If all it takes for someone to be a Choctaw is to be a "lineal descendant" of a Choctaw Indian, then Judge Michael Burrage and the Choctaw Nation have some explaining to do.


In May of 1899, the lineal descendants of Boss McCoy a Choctaw Indian were enrolled as Choctaw Freedmen. Frances Boatwright and all of her children appeared on the 1896 CITIZENSHIP ROLL as a McCoy, except for the youngest, George Washington Boatwright. 




Based on the statement of Judge Michael Burrage during his presentation to the Senate Committee on Indian Affairs you would think this family would have been enrolled on the Choctaw by Blood roll based on their lineal descent from a Choctaw Indian and their descendants would be card carrying Choctaw Indians today. 

Contrary to Michael Burrage's statement of "the freedmen issue is not about race" the evidence would contradict his and the nation's belief that the Choctaw Nation embraces its diversity and has always based citizenship on the political construction of "race?"


Throughout her testimony one could sense the shortcomings of a formerly enslaved woman to the process of the Dawes allotment process but what is also evident is her knowledge of the genealogy of her children and their rights to citizenship as lineal descendants of a Choctaw that came to Indian Territory from Mississippi.

Throughout the process this family went through the issue of race was a factor that demonstrates how ridiculous the statement made by Judge Michael Burrage during the "Oversight Hearing on Select Provisions of the Reconstruction Hearing of 1866" July 27, 2022

The Senate Committee on Indian Affairs must take a strong position to enforce the terms of the Treaty of 1866 and repair the damage done, not only to the citizenship of the "lineal descendants" of Oliver "Boss" McCoy and Susan Brashears. Repair and resolution to the value of land lost by race-based policies of the Dawes Commission the Choctaw and Chickasaw Nations and the Department of the Interior of the United States.

The Senate Committee on Indian Affairs must determine the value of the land lost to this and other families that would have been granted if not for the racial prejudices against their African ancestry during the enrollment process. It was clearly race that was the basis for the decision to place them on the Choctaw Freedmen Roll. 

The origins of this story were based on race and no matter how much the lawyers for the Choctaw and Chickasaw Nations attempt to obscure this fundamental fact, race is the very reason these questions are being asked over one-hundred and fifty years later.

Friday, September 23, 2022

Choctaw and Chickasaw Freedmen Recognition for Federal Benefits

Since the July 27, 2022 Oversight Hearing of the Reconstruction Treaty of 1866 held by the Senate Committee on Indian Affairs, we have been in contact with the Legislative Assistant and Appropriations Manager Kurt Lynch in the office of Senator Catherine Cortez Masto of Nevada.

If you live in Nevada you can contact Mr. Kurt Lynch at the following email address:



The Senator is eager to hear from her constituents about their concerns regarding the status of freedmen descendants of the five tribes known as Cherokee, Chickasaw, Choctaw, Creek and Muskogee/Creek. However, our efforts are focused on the issues pertaining to Choctaw and Chickasaw Freedmen descendants we continue to encourage other descendants to contact their Senators, especially if they are members of the committee like Senator Cortez Masto of Nevada and Senator Lankford of Oklahoma.

Some have asked for a template or form letter they can circulate among their family and other freedmen descendants so they can take part in the "lobbying" effort to inform the committee members of our history and rights to federal benefits based on our connections to the tribes.


Should you wish to take part in this effort please feel free to copy and paste the following statement:



Attorney Michael Burrage for the Choctaw Nation clearly stated in his opening remarks to the Senate Committee on Indian Affairs, that all the members in the Choctaw Nation today are “lineal descendants” of Choctaw Indians. 

 

Judge Burrage and attorney Stephen Greetham, who represented the Chickasaw Nation, both stressed that because of tribal sovereignty, the tribes had the authority to determine its members, not the federal government. 

 

If that sentiment is true and shared by the committee it ignores one basic fact, the tribes don’t have the authority to determine our heritage or what we are entitled to as “lineal descendants” of recognized Choctaw and Chickasaw citizens.

 

There are three sources available to determine who is a “lineal descendant” of a Choctaw or Chickasaw citizen:

 

1.     The Chickasaw and Choctaw Freedmen Dawes Cards

2.     The List of Litigants in Equity Case 7071

3.     The 254 files that compose the Joe and Dillard Perry Petition to Transfer Files

 

We are developing databases and indexes for all three resources should you need our assistance.

 

With that in mind we respectfully suggest that Congress and the Senate Committee on Indian Affairs determine our rightful status and have the GAO to construct a database, index and population number of descendants that are eligible for the same benefits, monies and programs offered to members of the Choctaw and Chickasaw Nation, regardless of membership in the nation of their ancestor’s birth.


Contact us at: 

equitycase7071@gmail.com




Monday, August 29, 2022

EQUITY CASE 7071 QUESTIONNAIRE

Equity Case 7071 Questionnaire

In an effort to determine and organize the number of descendants who had an ancestor among the people included in Equity Case 7071, we are seeking answers to the following questions. There are estimates that the descendants to this lawsuit could be more than twenty-thousand people; if true, we need to identify who we are.

  • What do you know about Equity Case 7071?
  • How many people in your family are aware of Equity Case 7071?
  • Can you identify the number of immediate family that can show a direct connection to a Dawes enrollee?
    • Do you have more than one direct ancestor that was part of Equity Case 7071
  • Have you taken a DNA test?
    • Did that test indicate you have “Native American” ancestry?
  • What was the percentage?
  • Can you identify your ancestor that was part of Equity Case 7071?
    • Do you have an image or photo of this ancestor?
    • Would you be willing to share that image?
  • Do you have an ancestor that should have been part of Equity Case 7071
  • What would you like to see done about those who descend from someone that was part of Equity Case 7071?
  • Would you help fund an effort to lobby Congress about resolving Equity Case 7071?
  • Would you contribute money on a regular interval (monthly, quarterly, yearly) to support a legal case for Equity Case 7071?
  • What is your contact information?

Name, email address, phone number (optional)

 Please Respond to the email address below

All personal information will be kept confidential

 Reply to equitycase7071@gmail.com

To determine if you have an ancestor that meets the criteria of a claimant in Equity Case 7071, you had to have an ancestor that was living in Indian Territory (pre-Oklahoma) in 1898-99 AND applied for a land allotment with the Dawes Commission.

That ancestor would have subsequently filed a petition to transfer from the Choctaw or Chickasaw Freedmen Roll to the Choctaw or Chickasaw By Blood Roll.

It was the compiling of those petitions and people that make up the litigants in Equity Case 7071 and you can see a list of their names at the following link:

EquityCase 7071; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., GreenMcCurtain, et al., and James R. Garfield Secretary





Wednesday, August 24, 2022

Letter to Senate Indian Affairs Committee

Oversight Hearing on Select Provisions of the 1866 Reconstruction Treaty Between Choctaw & Choctaw Nations

RE: Oversight Hearing on Select Provisions of the 1866 Reconstruction Treaties between the United States and Oklahoma Tribes

Honorable Senators,

 

This letter and comments are intended to provide a different point of view regarding the “Select Provisions of the 1866 Reconstruction Treaty” between the Chickasaw and Choctaw Nations. I respectfully ask that it become part of the Congressional Record of this hearing.

 

As the lawyers for the Choctaw and Chickasaw Nations presented their positions on the “Reconstruction Treaty of 1866” and the issue of citizenship, they left me asking more questions about two points made by the attorneys that were not directly addressed by this hearing on a certain class of Freedmen Descendants.

 

The class of “Freedmen Descendants” that comprised the litigants in Equity Case 7071; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary[i] of the Interior Defendants at the time it was filed was estimated to be worth fifteen-million dollars in land value. Today, that value lost by Choctaw and Chickasaw Freedmen descendants could range anywhere between one-half a billion to over nine-billion dollars and that is a question that was not entertained during the hearing on the “Reconstruction Treaty of 1866.” As the great grandson of the lead litigant Bettie Ligon whose father, my great-great grandfather Robert Howard Love was one of the signers of the treaty I feel it is my responsibility and obligation to bring long overdue attention to this obvious miscarriage of justice before your committee for a resolution.

 

The plight of the estimated fifteen-hundred (1,500) to two-thousand (2,000) individuals as citizens based on their “lineal descent” should have been part of the decision to make them citizens at their birth and following the ratification of the 1866 treaty[ii]. It was not until 1898 when the Dawes Commission began creating a “census” of “citizens” on a blood roll and freedmen roll when the tribes and United States government began to disenfranchise the litigants involved with Equity Case 7071 based on the “race of a female ancestor or parent.”

 

Both attorneys clearly illustrated that point when Judge Michael Burrage’s initial comments confirmed their rights as citizens with the following statement; “to be clear, the Freedmen issue, as it relates to the Choctaw Nation, has nothing to do with race. Tribal membership is based on blood, not race.”

 

Judge Burrage immediately followed that up with, “Today, Choctaw Nation’s tribal membership includes African Americans as well as those from other races. All members of our Tribe share one characteristic in common, they are all Choctaw by blood. They are all the lineal descendants of Choctaw Indians.[iii]

 

Judge Burrage emphatically confirmed to the Senate Committee on Indian Affairs that the claimants in Equity Case 7071 who sought citizenship based on their “lineal descent”[iv] to a recognized citizen of the Choctaw and Chickasaw Nations had a legal right to that citizenship but because of the racial policy of excluding people who had a “freedmen” mother while disregarding their father deprived each and every one of them citizenship and the value of three-hundred and twenty acres of land.

 

From 1866 to 1898 to 2022 this is the legacy of the decision that mixed blood freedmen were not “lineal descendants” and worthy of citizenship and equity in the land distribution of the Choctaw and Chickasaw Nations. It is why nine, 9-Billion dollars is a small price to pay for the continued injustice that occurred in 1866, 1898 and presently in 2022.

 

I mentioned that attorney Stephen Greetham shares this view that “lineal descent” is the basis for citizenship in the Chickasaw Nation and despite his best efforts to obscure that fact you only have to look at the lone footnote in his prepared statement.

 

“The Chickasaw Nation and Choctaw Nation share a close treaty relationship, starting with the Removal Era treaties of the 1830s which vested them with undivided interests in the realty of the secured treaty territory.”

 

In the 1830 Treaty that is mentioned by Mr. Greetham it states that the land that was to become the state of Oklahoma was for the benefit of the people who were a party to that treaty and their descendants. If you take into consideration the words of Mr. Burrage that citizenship is based on “lineal descent” then the descendants of every person that was a claimant in Equity Case 7071 has a legal right to “equity” for the loss of land value that was incurred based on the “racial” biases that saw them erroneously being placed on the freedman rolls.[v]

 

Every action taken by Department of the Interior and the Choctaw and Chickasaw nations to refuse citizenship and land equity for the “mixed race” Chickasaw and Choctaw “freedmen” and their descendants was about race. The claims of sovereignty today only mask that history of their nations but the record is clear; today as it was then, a specific class of Choctaw and Chickasaw Freedmen Descendants have been denied their “rights and privileges” within the nations of their ancestor’s birth based on the political construct of race and a suitable remedy must be found by Congress as well as the Choctaw and Chickasaw Nations.

 

Not one of those slaves that were part of the removal with the Choctaw and Chickasaw nations willingly travelled west. But all you hear about are the sorrow and degradation of the tribes. When the descendants of Kissander and Daniel who worshipped alongside their enslaver Tennessee Bynum, their descendants[vi] are now recognized citizens of the Chickasaw Nation because of “lineal descent.” But because of the peculiarities of “race” the descendant of Margaret Ann Wilson who came west with Benjamin Love; her daughter Bettie Love-Ligon and the “lineal descendants” of two-thousand other similarly situated people don’t share the distinction of citizenship and have been deprived of the generational wealth that came with owning 320 acres of valuable land in the new state of Oklahoma.

 

Congress and the Senate has some difficult decisions to make concerning the people who were denied equity and protection based on their status as a protected group living under the power of a protectorate[vii] (Choctaw and Chickasaw Nations) of the United States. They were placed in a position that did not guarantee their citizenship, equity and due process before the law that Mr. Greetham declared when he stated that “Treaties matter!”

 

These same two nations created a “race” of people and denied many of them their citizenship because of the “taint of negro blood[viii]” so the cries of sovereignty somehow are meant to wipe away all of this history, land and citizenship and still to this day ignore the humanity of the people that were the “lineal descendants” of numerous Choctaw and Chickasaw men, some who even signed the duplicitous treaty of 1866, like Bettie’s father Robert Howard Love.

 

As a descendant of Bettie Love-Ligon Choctaw Freedman Card #106 and Ella Jackson-Freeman Choctaw Freedman Card #1252, who were both litigants that sought to be transferred from the Freedmen Roll to the by blood roll; I speak for the tens of thousands descendants of Equity Case 7071 filed April 13, 1907; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants.

 

We demand that Congress open up this case for the due process that our ancestors deserved but were denied. We demand that descendants of the litigants of Equity Case 7071 be paid for the racially discriminatory act that saw them lose the value of 640,000 acres of land and their citizenship dating back to 1866 when the “Reconstruction Treaty” was signed. We are asking for $9 Billion dollars, for the land loss because of the racial practices of the Choctaw Nation, Chickasaw Nation and Department of the Interior.

 

In an interview in March of 1911, Webster Ballinger the attorney that was to argue Equity Case 7071 before the Supreme Court of the United States “I some time ago abandoned the theory advanced in the Bettie Ligon case that any person of mixed Indian and negro blood, regardless of the degree, was entitled to enrollment as an Indian. I shall only advocate in the future the enrollment of persons of this class who are unquestionably Indians.” M

 

Ballinger felt the litigants in Equity Case 7071 “would be prejudicial” to the cases in his opinion that would be “successful in securing the rights of that class of cases about which there is no question.” Again more evidence that the issue of race was paramount in the litigants in Equity Case 7071 being recognized rightfully for citizenship and their 320 acre land allotments.

 

Prior to this change of “legal theory” Webster Ballinger was waging a vigorous parallel challenge for the transfer of his clients in the Senate and House where he was met with resistance from practically the total Oklahoma Congressional delegation at the time.[ix] So it is more than peculiar that his change in theory just months before he was to argue the case before the Supreme Court of the United States in October of 1911 would have been welcomed by the people he represented.

 

Ballinger decided he would drop the court case to pursue a resolution through congressional action. That is why it was an extreme joy for me to be present to hear the arguments given by the counsel for the Chickasaw and Choctaw Nations. They confirmed that the legal theory first proposed by Webster Ballinger to be sound, that “lineal descent” or “any person of mixed Indian and negro blood, regardless of degree, was entitled to enrollment as an Indian.” Judge Michael Burrage, a Choctaw Citizen and Chief Counsel for the Nation confirmed it when he began his presentation to the committee. There can only be one conclusion drawn from this hearing and the voluminous historical documentation that the litigants in Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants are entitled to citizenship and compensation for the tremendous harm done to their descendants dating back to the signing of the “Reconstruction Treaty of 1866.”

 

The Congress of the United States failed our ancestors because the climate in the country at the time made it sufficiently easy for racial attitudes of the day to hold sway. As I listened to Chairman Schatz and Vice-Chair Murkowski of Alaska, as well as Senator Lankford of Oklahoma their sentiment was to reconcile the issue of citizenship for the Indian Territory Freedmen, on this matter there should be little opposition, the descendants of Equity Case 7071 have waited more than one-hundred and twenty four years to be recognized as citizens. They have waited over one-hundred years to receive their rightful share for the value of land they were denied, by the courts, by their attorney, by the Dawes Commission, by the Department of the Interior and by the Congress of the United States.

 

There is no doubt the claims of Bettie Ligon and the other litigants was a just cause and deserved to have their day in court. Today we have the documentation and the science to support their claims as “lineal descendants” and because the case was never argued before the Supreme Court it would seem Congress, the Chickasaw and Choctaw Nations have an obligation and responsibility to “repair” this massive injustice.

 

I will leave you with this short story about my great-grandmother Bettie Love-Ligon who died on November 21, 1912. Over the years of researching my family’s history I always wanted to know who Bettie was what made her the person chosen to be the lead litigant in Equity Case 7071? What was her demeanor? What was in her character to become the lead litigant in what was considered to be one of the most important cases in Indian Territory? One day I found a letter in her land allotment jacket that told me everything I needed to know about Bettie Ligon.

 

Bettie’s attorney Albert J. Lee wrote to J. George Wright the Commissioner of the Five Civilized Tribes on December 14, 1907. In his letter to Wright he stated:[x]

 

“Yesterday morning Betty Ligon, the principal plaintiff in the case known as Ligon Vs. Johnson, came to our office with Freedmen patents No. 3643, 3650, 3412, 3413, 3411, 3559, and 3414 which had been registered to her at Newport, Oklahoma. On receiving the envelope from the Post Master and on opening one of them which disclosed a Freedman patent, she immediately came to our office without opening the rest of the envelopes.”

 

“An attempt has been made once before to deliver these patents to Betty Ligon, and those similarly situated, but acting upon advice of their attorneys, they have refused to receive them and we return to you, herewith, the above numbered patents, and inform you that it is useless to again mail these patents, to Betty Ligon, as she declines to receive them until after the courts have finally passed upon the case now pending, which case will determine whether or not she is entitled to participate in the tribal property as an Indian by blood or as Freedman.”

 

Senators, Bettie and her children reluctantly accepted freedmen allotments of 40 acres, yet she fought from the first time she applied for citizenship in the Chickasaw Nation in 1896[xi] up to her death in 1912 for her rights as a citizen in the Chickasaw Nation. Bettie always made it known, she was the daughter of Robert Howard Love “who was the same Robert Love that signed the Reconstruction Treaty of 1866.” Bettie, like the other “similarly situated” litigants left a legacy that they were Chickasaw or Choctaw by blood[xii] and as their descendants we are here to claim that identity as well as the compensation for the land our ancestors were denied and unable to leave to us, the “lineal descendants of Equity Case 7071: Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants

 

 

Terry J. Ligon

Great Grandson of Bettie Love-Ligon

Great-Great Grandson of Robert Howard Love



[i] Ligon, Bettie, et al v. D.H. Johnson et al, Green McCurtain et al, James R. Garfield, Secretary of Interior

Melven Cornish Collection Box 10, Folder 6, Native American Manuscripts Collection, Special Collection University of Oklahoma Western History Collections

[ii] Senate Report 5013 (59-2) Part 2, page 1526

[iii] Michael Burrage YouTube Video (33rd minute)

[iv] Senate Report 5013 (59-2) Part 2, pages 1497-98

[v] Choctaw Nation 1830 Treaty of Dancing Rabbit Creek, Articles II & IV

[vi] Chickasaw Freedmen Cards #570 & #570, Chickasaw by Blood Card #1846

[vii] The Chickasaw Freedmen, A People Without a Country by Daniel F. Littlefield, Jr. page 52

[viii] Daily Ardmoreite, October 4, 1908 page1, column1&2

[ix] Vinita Daily Chieftain March 16, 1910 page 4

[x] Bettie Ligon, Choctaw Freedmen Enrollment #2604 Land Allotment Packet page 7., (Letter to J. George Wright)

[xi] 1896 Application for Citizenship in the Chickasaw Nation Bettie Ligon #73 (NARA Record Group 75, M-1650)

[xii] Joe and Dillard Perry Petition to Transfer Files 1-254, NARA Record Group #75, NRF-90C

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