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Monday, August 29, 2022

EQUITY CASE 7071 QUESTIONNAIRE

Equity Case 7071 Questionnaire

In an effort to determine and organize the number of descendants who had an ancestor among the people included in Equity Case 7071, we are seeking answers to the following questions. There are estimates that the descendants to this lawsuit could be more than twenty-thousand people; if true, we need to identify who we are.

  • What do you know about Equity Case 7071?
  • How many people in your family are aware of Equity Case 7071?
  • Can you identify the number of immediate family that can show a direct connection to a Dawes enrollee?
    • Do you have more than one direct ancestor that was part of Equity Case 7071
  • Have you taken a DNA test?
    • Did that test indicate you have “Native American” ancestry?
  • What was the percentage?
  • Can you identify your ancestor that was part of Equity Case 7071?
    • Do you have an image or photo of this ancestor?
    • Would you be willing to share that image?
  • Do you have an ancestor that should have been part of Equity Case 7071
  • What would you like to see done about those who descend from someone that was part of Equity Case 7071?
  • Would you help fund an effort to lobby Congress about resolving Equity Case 7071?
  • Would you contribute money on a regular interval (monthly, quarterly, yearly) to support a legal case for Equity Case 7071?
  • What is your contact information?

Name, email address, phone number (optional)

 Please Respond to the email address below

All personal information will be kept confidential

 Reply to equitycase7071@gmail.com

To determine if you have an ancestor that meets the criteria of a claimant in Equity Case 7071, you had to have an ancestor that was living in Indian Territory (pre-Oklahoma) in 1898-99 AND applied for a land allotment with the Dawes Commission.

That ancestor would have subsequently filed a petition to transfer from the Choctaw or Chickasaw Freedmen Roll to the Choctaw or Chickasaw By Blood Roll.

It was the compiling of those petitions and people that make up the litigants in Equity Case 7071 and you can see a list of their names at the following link:

EquityCase 7071; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., GreenMcCurtain, et al., and James R. Garfield Secretary





Wednesday, August 24, 2022

Letter to Senate Indian Affairs Committee

Oversight Hearing on Select Provisions of the 1866 Reconstruction Treaty Between Choctaw & Choctaw Nations

RE: Oversight Hearing on Select Provisions of the 1866 Reconstruction Treaties between the United States and Oklahoma Tribes

Honorable Senators,

 

This letter and comments are intended to provide a different point of view regarding the “Select Provisions of the 1866 Reconstruction Treaty” between the Chickasaw and Choctaw Nations. I respectfully ask that it become part of the Congressional Record of this hearing.

 

As the lawyers for the Choctaw and Chickasaw Nations presented their positions on the “Reconstruction Treaty of 1866” and the issue of citizenship, they left me asking more questions about two points made by the attorneys that were not directly addressed by this hearing on a certain class of Freedmen Descendants.

 

The class of “Freedmen Descendants” that comprised the litigants in Equity Case 7071; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary[i] of the Interior Defendants at the time it was filed was estimated to be worth fifteen-million dollars in land value. Today, that value lost by Choctaw and Chickasaw Freedmen descendants could range anywhere between one-half a billion to over nine-billion dollars and that is a question that was not entertained during the hearing on the “Reconstruction Treaty of 1866.” As the great grandson of the lead litigant Bettie Ligon whose father, my great-great grandfather Robert Howard Love was one of the signers of the treaty I feel it is my responsibility and obligation to bring long overdue attention to this obvious miscarriage of justice before your committee for a resolution.

 

The plight of the estimated fifteen-hundred (1,500) to two-thousand (2,000) individuals as citizens based on their “lineal descent” should have been part of the decision to make them citizens at their birth and following the ratification of the 1866 treaty[ii]. It was not until 1898 when the Dawes Commission began creating a “census” of “citizens” on a blood roll and freedmen roll when the tribes and United States government began to disenfranchise the litigants involved with Equity Case 7071 based on the “race of a female ancestor or parent.”

 

Both attorneys clearly illustrated that point when Judge Michael Burrage’s initial comments confirmed their rights as citizens with the following statement; “to be clear, the Freedmen issue, as it relates to the Choctaw Nation, has nothing to do with race. Tribal membership is based on blood, not race.”

 

Judge Burrage immediately followed that up with, “Today, Choctaw Nation’s tribal membership includes African Americans as well as those from other races. All members of our Tribe share one characteristic in common, they are all Choctaw by blood. They are all the lineal descendants of Choctaw Indians.[iii]

 

Judge Burrage emphatically confirmed to the Senate Committee on Indian Affairs that the claimants in Equity Case 7071 who sought citizenship based on their “lineal descent”[iv] to a recognized citizen of the Choctaw and Chickasaw Nations had a legal right to that citizenship but because of the racial policy of excluding people who had a “freedmen” mother while disregarding their father deprived each and every one of them citizenship and the value of three-hundred and twenty acres of land.

 

From 1866 to 1898 to 2022 this is the legacy of the decision that mixed blood freedmen were not “lineal descendants” and worthy of citizenship and equity in the land distribution of the Choctaw and Chickasaw Nations. It is why nine, 9-Billion dollars is a small price to pay for the continued injustice that occurred in 1866, 1898 and presently in 2022.

 

I mentioned that attorney Stephen Greetham shares this view that “lineal descent” is the basis for citizenship in the Chickasaw Nation and despite his best efforts to obscure that fact you only have to look at the lone footnote in his prepared statement.

 

“The Chickasaw Nation and Choctaw Nation share a close treaty relationship, starting with the Removal Era treaties of the 1830s which vested them with undivided interests in the realty of the secured treaty territory.”

 

In the 1830 Treaty that is mentioned by Mr. Greetham it states that the land that was to become the state of Oklahoma was for the benefit of the people who were a party to that treaty and their descendants. If you take into consideration the words of Mr. Burrage that citizenship is based on “lineal descent” then the descendants of every person that was a claimant in Equity Case 7071 has a legal right to “equity” for the loss of land value that was incurred based on the “racial” biases that saw them erroneously being placed on the freedman rolls.[v]

 

Every action taken by Department of the Interior and the Choctaw and Chickasaw nations to refuse citizenship and land equity for the “mixed race” Chickasaw and Choctaw “freedmen” and their descendants was about race. The claims of sovereignty today only mask that history of their nations but the record is clear; today as it was then, a specific class of Choctaw and Chickasaw Freedmen Descendants have been denied their “rights and privileges” within the nations of their ancestor’s birth based on the political construct of race and a suitable remedy must be found by Congress as well as the Choctaw and Chickasaw Nations.

 

Not one of those slaves that were part of the removal with the Choctaw and Chickasaw nations willingly travelled west. But all you hear about are the sorrow and degradation of the tribes. When the descendants of Kissander and Daniel who worshipped alongside their enslaver Tennessee Bynum, their descendants[vi] are now recognized citizens of the Chickasaw Nation because of “lineal descent.” But because of the peculiarities of “race” the descendant of Margaret Ann Wilson who came west with Benjamin Love; her daughter Bettie Love-Ligon and the “lineal descendants” of two-thousand other similarly situated people don’t share the distinction of citizenship and have been deprived of the generational wealth that came with owning 320 acres of valuable land in the new state of Oklahoma.

 

Congress and the Senate has some difficult decisions to make concerning the people who were denied equity and protection based on their status as a protected group living under the power of a protectorate[vii] (Choctaw and Chickasaw Nations) of the United States. They were placed in a position that did not guarantee their citizenship, equity and due process before the law that Mr. Greetham declared when he stated that “Treaties matter!”

 

These same two nations created a “race” of people and denied many of them their citizenship because of the “taint of negro blood[viii]” so the cries of sovereignty somehow are meant to wipe away all of this history, land and citizenship and still to this day ignore the humanity of the people that were the “lineal descendants” of numerous Choctaw and Chickasaw men, some who even signed the duplicitous treaty of 1866, like Bettie’s father Robert Howard Love.

 

As a descendant of Bettie Love-Ligon Choctaw Freedman Card #106 and Ella Jackson-Freeman Choctaw Freedman Card #1252, who were both litigants that sought to be transferred from the Freedmen Roll to the by blood roll; I speak for the tens of thousands descendants of Equity Case 7071 filed April 13, 1907; Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants.

 

We demand that Congress open up this case for the due process that our ancestors deserved but were denied. We demand that descendants of the litigants of Equity Case 7071 be paid for the racially discriminatory act that saw them lose the value of 640,000 acres of land and their citizenship dating back to 1866 when the “Reconstruction Treaty” was signed. We are asking for $9 Billion dollars, for the land loss because of the racial practices of the Choctaw Nation, Chickasaw Nation and Department of the Interior.

 

In an interview in March of 1911, Webster Ballinger the attorney that was to argue Equity Case 7071 before the Supreme Court of the United States “I some time ago abandoned the theory advanced in the Bettie Ligon case that any person of mixed Indian and negro blood, regardless of the degree, was entitled to enrollment as an Indian. I shall only advocate in the future the enrollment of persons of this class who are unquestionably Indians.” M

 

Ballinger felt the litigants in Equity Case 7071 “would be prejudicial” to the cases in his opinion that would be “successful in securing the rights of that class of cases about which there is no question.” Again more evidence that the issue of race was paramount in the litigants in Equity Case 7071 being recognized rightfully for citizenship and their 320 acre land allotments.

 

Prior to this change of “legal theory” Webster Ballinger was waging a vigorous parallel challenge for the transfer of his clients in the Senate and House where he was met with resistance from practically the total Oklahoma Congressional delegation at the time.[ix] So it is more than peculiar that his change in theory just months before he was to argue the case before the Supreme Court of the United States in October of 1911 would have been welcomed by the people he represented.

 

Ballinger decided he would drop the court case to pursue a resolution through congressional action. That is why it was an extreme joy for me to be present to hear the arguments given by the counsel for the Chickasaw and Choctaw Nations. They confirmed that the legal theory first proposed by Webster Ballinger to be sound, that “lineal descent” or “any person of mixed Indian and negro blood, regardless of degree, was entitled to enrollment as an Indian.” Judge Michael Burrage, a Choctaw Citizen and Chief Counsel for the Nation confirmed it when he began his presentation to the committee. There can only be one conclusion drawn from this hearing and the voluminous historical documentation that the litigants in Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants are entitled to citizenship and compensation for the tremendous harm done to their descendants dating back to the signing of the “Reconstruction Treaty of 1866.”

 

The Congress of the United States failed our ancestors because the climate in the country at the time made it sufficiently easy for racial attitudes of the day to hold sway. As I listened to Chairman Schatz and Vice-Chair Murkowski of Alaska, as well as Senator Lankford of Oklahoma their sentiment was to reconcile the issue of citizenship for the Indian Territory Freedmen, on this matter there should be little opposition, the descendants of Equity Case 7071 have waited more than one-hundred and twenty four years to be recognized as citizens. They have waited over one-hundred years to receive their rightful share for the value of land they were denied, by the courts, by their attorney, by the Dawes Commission, by the Department of the Interior and by the Congress of the United States.

 

There is no doubt the claims of Bettie Ligon and the other litigants was a just cause and deserved to have their day in court. Today we have the documentation and the science to support their claims as “lineal descendants” and because the case was never argued before the Supreme Court it would seem Congress, the Chickasaw and Choctaw Nations have an obligation and responsibility to “repair” this massive injustice.

 

I will leave you with this short story about my great-grandmother Bettie Love-Ligon who died on November 21, 1912. Over the years of researching my family’s history I always wanted to know who Bettie was what made her the person chosen to be the lead litigant in Equity Case 7071? What was her demeanor? What was in her character to become the lead litigant in what was considered to be one of the most important cases in Indian Territory? One day I found a letter in her land allotment jacket that told me everything I needed to know about Bettie Ligon.

 

Bettie’s attorney Albert J. Lee wrote to J. George Wright the Commissioner of the Five Civilized Tribes on December 14, 1907. In his letter to Wright he stated:[x]

 

“Yesterday morning Betty Ligon, the principal plaintiff in the case known as Ligon Vs. Johnson, came to our office with Freedmen patents No. 3643, 3650, 3412, 3413, 3411, 3559, and 3414 which had been registered to her at Newport, Oklahoma. On receiving the envelope from the Post Master and on opening one of them which disclosed a Freedman patent, she immediately came to our office without opening the rest of the envelopes.”

 

“An attempt has been made once before to deliver these patents to Betty Ligon, and those similarly situated, but acting upon advice of their attorneys, they have refused to receive them and we return to you, herewith, the above numbered patents, and inform you that it is useless to again mail these patents, to Betty Ligon, as she declines to receive them until after the courts have finally passed upon the case now pending, which case will determine whether or not she is entitled to participate in the tribal property as an Indian by blood or as Freedman.”

 

Senators, Bettie and her children reluctantly accepted freedmen allotments of 40 acres, yet she fought from the first time she applied for citizenship in the Chickasaw Nation in 1896[xi] up to her death in 1912 for her rights as a citizen in the Chickasaw Nation. Bettie always made it known, she was the daughter of Robert Howard Love “who was the same Robert Love that signed the Reconstruction Treaty of 1866.” Bettie, like the other “similarly situated” litigants left a legacy that they were Chickasaw or Choctaw by blood[xii] and as their descendants we are here to claim that identity as well as the compensation for the land our ancestors were denied and unable to leave to us, the “lineal descendants of Equity Case 7071: Bettie Ligon et al., Plaintiffs v Douglas H. Johnston et al., Green McCurtain, et al., and James R. Garfield Secretary of the Interior Defendants

 

 

Terry J. Ligon

Great Grandson of Bettie Love-Ligon

Great-Great Grandson of Robert Howard Love



[i] Ligon, Bettie, et al v. D.H. Johnson et al, Green McCurtain et al, James R. Garfield, Secretary of Interior

Melven Cornish Collection Box 10, Folder 6, Native American Manuscripts Collection, Special Collection University of Oklahoma Western History Collections

[ii] Senate Report 5013 (59-2) Part 2, page 1526

[iii] Michael Burrage YouTube Video (33rd minute)

[iv] Senate Report 5013 (59-2) Part 2, pages 1497-98

[v] Choctaw Nation 1830 Treaty of Dancing Rabbit Creek, Articles II & IV

[vi] Chickasaw Freedmen Cards #570 & #570, Chickasaw by Blood Card #1846

[vii] The Chickasaw Freedmen, A People Without a Country by Daniel F. Littlefield, Jr. page 52

[viii] Daily Ardmoreite, October 4, 1908 page1, column1&2

[ix] Vinita Daily Chieftain March 16, 1910 page 4

[x] Bettie Ligon, Choctaw Freedmen Enrollment #2604 Land Allotment Packet page 7., (Letter to J. George Wright)

[xi] 1896 Application for Citizenship in the Chickasaw Nation Bettie Ligon #73 (NARA Record Group 75, M-1650)

[xii] Joe and Dillard Perry Petition to Transfer Files 1-254, NARA Record Group #75, NRF-90C

Monday, August 8, 2022

"It's Not About Race, It's About Blood"

"To be clear, the Freedman issue, as it relates to the Choctaw Nation, has nothing to do with race. Tribal membership is based on blood, not race."    

Michael Burrage, Chief Counsel Choctaw Nation (Senate Indian Affairs Hearing 27 July 2022)


Muskogee Cimiter 01 February 1906 p4c2

Icie Jacobs, Chickasaw Freedmen Card #1464, is the daughter of Susan Benton (or Pucknatubby) a full blood Chickasaw Indian Woman and Bob Jackson, a freedman.

The same procedure that was used to enroll Choctaw Freedmen of mixed ancestry was employed to determine Chickasaw ancestry

"Today, Choctaw Nation's tribal membership includes African Americans as well as those from other races. All members of our Tribe share one characteristic in common, they are all Choctaw by blood. They are all the lineal descendants of Choctaw Indians."

Michael Burrage, Chief Counsel Choctaw Nation (Senate Indian Affairs Hearing 27 July 2022)

 

The Daily Ardmoreite April 14, 1907 p6c5&6


Icie Jacobs, Chickasaw Freedmen Card #1464, is the daughter of Susan Benton (or Pucknatubby) a full blood Chickasaw Indian Woman and Bob Jackson, a freedman.

It's Not About Blood, It's About Race

Joe & Dillard Perry Petition to Transfer Files #F-135 Icie Jacobs et a,., p07

Joe & Dillard Perry Petition to Transfer Files #F-135 Icie Jacobs et a,., p08

Joe & Dillard Perry Petition to Transfer Files #F-135 Icie Jacobs et a,., p09

Chickasaw by Blood Denied #D-29 Icie Jacobs et al., 


Friday, August 5, 2022

“IT’S NOT ABOUT RACE, IT’S ABOUT BLOOD”

 The Case of Kizzie Allen et al., Choctaw Freedwoman-Card #1103, Enrollment #3663

The Case of Kizzie Allen et al., Choctaw Freedwoman-Card #1103, Enrollment #3663 

The quote (it’s not about race…) is from the presentation given by attorney Michael Burrage, 27 July 2022 before the Oversight Hearing on “Select Provisions of the 1866 Reconstruction Treaties between the United States and Oklahoma Tribes”

 With most, if not all of the cases of people petitioning to be transferred from the Freedman Roll to their respective Roll by Blood, when you look at their Dawes Land Allotment Card you don’t get the full measure of their identity. The information that will allow observers/researchers to understand the complexity of lineal descent in those on the Freedman Roll requires attention to detail and a good knowledge of the records that help tell the full story.

M-1186 Choctaw Freedwoman Kizzie Allen et al., Card #1103 front

Most people have accepted the line from the Five Slave Holding Tribes that the path to citizenship is by having an ancestor on a “Dawes by Blood” Land Allotment card. That statement alone requires some incredible flexibility in logic when you actually view the Dawes Cards and discover numerous people on it who do not have a drop of native blood. These individuals are described as “Intermarried Whites” which defies all notions that citizenship is not about race when there is no category for “Intermarried Blacks?” 

The tribes that pride themselves on their sovereign right to determine who is or is not a citizen seem to base that determination on a couple of things; having an ancestor on the by blood roll who was a “recognized citizen” or a mother that was a “recognized citizen by blood.” 

They have additional methods of granting citizenship by adoption which the Choctaw Nation actually did in 1885, when they adopted their formerly enslaved population. The nation also has children by Black, Negro or Freedmen males that fathered children of Choctaw woman by blood. 

Race clearly played a role in determining the children of “intermarried white” women as being Choctaw by blood at the same time they denied the children (not in all cases) of freedwomen. Furthermore, an intermarried white woman could become a citizen by marrying a recognized male citizen of the Choctaw nation but the same was not true for the Black, Negro or Freedwoman wife of a recognized Choctaw man. That implies race was central to citizenship and asks a lot of the statement utter by the Choctaw Nations attorney when he stated emphatically; 

“All members of our Tribe share one characteristic in common, they are all Choctaw by blood. They are all the lineal descendants of Choctaw Indians.” 

The Joe and Dillard Perry files contained numerous cases of Choctaw and Chickasaw “freedmen” seeking a transfer to the blood roll and all the members of Equity Case 7071 share one characteristic in common, they are all claiming to be lineal descendants of Choctaw or Chickasaw Indians.

Joe & Dillard Perry Petition to Transfer File #F-03 FULSOM, Kizzie p01

In Kizzie Allen’s petition to transfer her clearly indicates she is the lineal descendant of Peter Pitchlynn a recognized citizen that is her grandfather by way of her mother being the child of Peter Pitchlynn. 

Kizzie’s petition reveals again the “racial” aspects to citizenship. She declares her father was an “intermarried white man” that received his citizenship after he fathered her with a formerly enslaved woman named Winnie Pitchlynn. Of course that was immaterial as it concerned her “lineal descent” from Peter Pitchlynn who fathered her mother. 

What the Dawes Commission did with that information is enlightening when you read it. Instead of granting citizenship based on lineal descent to Peter Pitchlynn who they recognized as her father; they attached her citizenship to her “alleged” father John Woolery, the recognized citizen by marriage in 1880 to Nancy Woolery, “a recognized and enrolled citizen by blood of the Choctaw Nation.” 

The usual response that “the absence of tribal recognition” as a citizen is contained in the rejection of the claim of Kizzie, is memorialized in the decision to deny citizenship by blood; knowing full and well that race was the predicate for which the denial was based.

Joe & Dillard Perry Petition to Transfer File #F-03 FULSOM, Kizzie p02

The citizenship cases that make up Equity Case 7071 were fought in the courts as well as in Congress, where they met resistance all along the way. Much of that resistance had more to do with the racial biases rather than the information provided and recorded in the Joe and Dillard Perry files. 

As anyone can see from the period in which Kizzie applied for her land allotment the Dawes Commission stated she did not claim Choctaw Blood from September 4, 1899 to December 25, 1902) evidently meaning whether she was entitled to citizenship by blood or not, her application did not meet the arbitrary deadline to apply and be accepted. It is instructive to look at the “alleged oral interview” of Kizzie in 1899.

Joe & Dillard Perry Petition to Transfer File #F-03 FULSOM, Kizzie p02

M-1301 Oral Interview ALLEN, Kizzie Choctaw Freedwoman #1103 p1

The immorality of the Dawes Commission and the Choctaw Nation in 1896 through 1907 demonstrates how incredibly difficult it was for African and African-Native people to be “recognized” for their “lineal descent” as Choctaw or Chickasaw people. 

For anyone to represent the Choctaw or Chickasaw Nation and proclaim, “it’s not about race, it’s about blood and lineal descent” is only perpetuating the use of racial prejudice to determine ancestry.

 

#Bettie’sList, #EquityCase7071, #ItsAboutRaceNotBlood, #ChoctawNation, #ChickasawNation

Don't forget to send your letters/emails to: testimony@indian.senate.gov

Wednesday, August 3, 2022

Laws, Treaties, Facts (and Context Matters)

“Chickasaw history, like other histories, involves set back and growth, trial and progress. Relying on its sovereignty and rights to self-determination, the Chickasaw Nation in its most recent generations has made progress in rebuilding its institutions of government. Today, the Chickasaw Nation employs thousands of people, both Chickasaw citizens and non-citizens alike. It invests in communities throughout its reservation, Oklahoma, and the region. The Chickasaw Nation is dynamic, and its work as a people is ongoing. It remains committed to continuing its work and will do so in good faith—in accord with the law and its people’s right to sovereign self-determination.”

These are the words of the representative for the Chickasaw Nation and his remarks concerning the Reconstruction Treaty of 1866. On the surface who could argue with him about the nature of the Chickasaw Nation today and all the altruistic investments in the “communities throughout its reservation, Oklahoma and the region.” 

The first sentence in this statement alluded to Chickasaw history and with a passing mentioning of the nation’s history of enslavement of people of African and African-Native ancestry or “freedpersons.” 

The history of freedpersons among the citizens of the Chickasaw Nation began well before the outbreak of the War of the Rebellion and the nations siding with the Confederacy, which led to the Reconstruction Treaty of 1866 that would repair the Chickasaw Nations relationship with the United States. 

Prior to their removal to Indian Territory many leading families and major slave owners attended the same Monroe Mission Church in Holly Springs, Mississippi that their slaves were members. When the slave owners began immigrating to Indian Territory in the 1830’s and 40’s they sought letters of demission and recommendation for their new church once they arrived in Indian Territory with their enslaved population. 

It is unfortunate that the presentation by the representative of the Chickasaw nation is clearly attempting to put the nation in the best light possible for their “adherence to the law” however, he does not provide the context of their history and how it impacted the community of people who worshipped with them and in numerous cases share the same DNA. From 1866 to the present day, the nation has not shown the compassion it seeks to engender from Congress, the public and the descendants of the formerly enslaved descendants. 

The nation in its most recent generations has made progress in rebuilding its institutions of government” this is the same government that skillfully and knowingly negotiated a treaty that removed any responsibility or obligation to provide for the people and their descendants who came to Indian with them as members of that same church in Mississippi.

"Father Stuart and the Monroe Mission" pages 41 & 42

M-234 Chickasaw Agency Immigration Rolls, Roll #144

Today, the Chickasaw Nation employs thousands of people, both Chickasaw citizens and non-citizens alike. 

Like a good neighbor, the Chickasaw Nation is providing jobs and support throughout the community within its “reservation.” However, now with their blanket of sovereignty, they can’t see the total disregard for the descendants of the people that helped establish their presence in and on their reservation, the freedmen and their descendants have become invisible because the nation chose not to wrap their arms around them and embrace their historical ties to the nation of their birth. 

Yes, the treaty that was negotiated at Ft. Smith Arkansas in 1866 that would emancipate the Chickasaw enslaved population was clear, the Chickasaw Nation was not obligated to adopt their former slaves as citizens, it did not require them to accept the children fathered by many of their leading men, including those that signed the same “reconstruction treaty.” 

Mr. Greetham pointed out in his remarks that Chickasaws along with the Choctaw Nation ceded land in the Leased District for the freedmen and their descendants if they were willing to be “removed.” As it so happens in 1868 when the time frame for the non-obligation, no enforcement mechanism treaty was about to run its course; many freedmen sent a Memorial to Congress (Senate Executive Document 82, 40th Congress, 2nd Session) to be removed from the nation because of the disdain and violence perpetrated upon them by their former owners and Chickasaw population of Indigenous and white citizens. 

The Chickasaw nation knew then as they have shown they know now, there was no enforcement mechanism in that treaty that required them to do anything for the people they dragged from Mississippi in chains and clearing the way for them to settle in a new home rebuild their institutions and government. “Sound familiar?” 

These men and women did not want to “remove” their families to a foreign land with the meager belongings they possessed and the one-hundred dollars that was “promised to them.” In the words of Michael Burrage, attorney representing the Choctaw Nation, “sound familiar?” 

In 1868, the leading men from numerous Chickasaw and Choctaw Freedmen communities signed a letter to the Secretary of the Interior “relating to the rights of freedmen under the 3rd article of the treaty with the Choctaw and Chickasaw nations of Indians, concluded April 28, 1866.” 

There was no altruism about jobs and benefits and citizenship extended to a people who toiled on the soil of the Choctaw and Chickasaw Nation, some bearing the children of Choctaw and Chickasaw men and where they buried their children and ancestors that survived the arduous “Trail of Tears.” Their story seems to be lost from the pages of Chickasaw and Choctaw History. 

It is interesting to conduct a word search on the prepared remarks by Mr. Greetham and it is revealing that the words; slavery, bondage and chattel are mentioned eight times by my count. The word treaty; the reason he represented the nation was mentioned approximately twenty-nine times. The words rebellion, civil war and confederate were nowhere to be found in his text. Amazingly sovereignty was only mentioned twice. 

Apparently the Treaty of 1866 that was negotiated to remove the formerly enslaved population also attempted to remove them from the history of the nation that enslaved them? However, we can thank the men who signed that letter to the Secretary for ensuring their struggle to be recognized as humans deserving of the privileges of citizenship in the nation of their birth is preserved with their names in Senate Document 82, 40th Congress, 2nd Session.





This is the history and the context that Mr. Greetham and the Chickasaw Nation apparently would have you ignore because they can shield themselves from criticism on the basis they “did not violate the treaty.” The nation’s position means sovereignty immunes them from having any responsibility in the matters of citizenship for freedmen descendants and that is a bone of contention if you provide context to the story that was left out of the Chickasaw Nation's presentation. 

In 1873 the Chickasaw nation decided that it would have a come to Jesus moment evidently and the voices of reason within the Chickasaw Legislature passed an act that would formally adopt their formerly enslaved population according to Article 3 of the Treaty of Ft. Smith, June 28, 1866. 

On February 27, 1873 Senate Miscellaneous Document 95, 42nd Congress, 3rd Session was addressed to the Speaker of the House of Representatives, from Douglas H. Cooper of the Chickasaw Nation to the President of the United States by Cyrus Harris governor of the Chickasaw Nation. 

The letter to notify Congress and the President of the United States that “an act of the Chickasaw Legislature, providing for the adoption of negroes into the Chickasaw country referred to in the third article of the treaty with the Choctaw and Chickasaws, concluded April 28, 1866.” 

Sadly, Congress and the President failed to meet its fiduciary responsibility and protect the rights of adoption of the “negroes” into the Chickasaw country in 1873 and that moment of humaneness among the Chickasaw quickly passed. Their legislature and governor rescinded the legislation so Congress would not be able to act on it. 

As I reflect on the words of Mr. Stephen Greetham and his recitation of the law, facts and Supreme Law, the context and his oral statement that was not included in his written statement was the freedmen issue was one of “implementation not violation of the law” rings hollow when you start to look at the long struggle the enslaved population endured. 

From that little church in Mississippi, along the trail of the removal (only to have a provision within the reconstruction treaty that would have the freedmen endure another removal to the leased district) and with every letter and memorial sent to Congress for their relief and protection. There not be a resolution to their situation until Indian Territory along with Oklahoma Territory became the state of Oklahoma.

There continues to be an enormous betrayal of a people who were victimized as enslaved people by a nation that wants to be viewed as magnanimous to the world but when called upon to demonstrate those values it proclaims they have no responsibility according to the law. 

He Who Has the Gold, Makes the Rules

The Chickasaw Nation is dynamic, and its work as a people is ongoing. It remains committed to continuing its work and will do so in good faith…”

The Chickasaw Nation demonstrated it did not have a commitment to people who share their history and DNA. It denied them their humanity, identity and once they were of no use or value, the nation was prepared to exile them to a land far away rendering them and their history among the Chickasaw Nation invisible. 

For the nation today to come into a Senate hearing and declare their commitment to work and “good faith” in lieu of their treatment of their enslaved population and their descendants that are seeking redress from the “sovereign” Chickasaw and Choctaw nations as well as United States Congress; actions other than denial of “responsibility” are warranted.







Remember to send your letters to the Senate Indian Affairs Committee about the 
"Reconstruction Treaty of 1866"



I Can't Imagine the Agony of Removal

We Came West With the Indians       “I Can't Imagine the Agony of Removal.”  These were the words of a Chickasaw citizen in a video abou...